Yesterday was Jean-Bertrand Aristide’s birthday and, as we’ve already blogged, there was a celebration in Haiti. Aristide himself didn’t attend, but his wife, Mildred Aristide, made a few remarks at the event.
So that lead me on a bit of a search to see if I could find some good Creative Commons images of Mildred Aristide. I still haven’t found that, but I did stumble upon some interesting quotations which are from a Democracy Now! interview with the former First Lady. At one point of the interview, she talks about the perception of dwelling on the past:
You know, when we were in Central Africa, someone gave us a book on Barthélemy Boganda, who was the founder of Central Africa, the precursor of their independence, because he ultimately — he died before Central Africa gained its independence from France. And there was a line in the book that made me freeze. When they were criticizing Boganda for being critical still of the relations between colonial France and Central Africa, and they kept telling him, “You’re talking about the past,” and that it was a new set of relations between the colonizer and the colony, and Boganda said, “I would stop talking about the past, if it weren’t so present.”
Later, she talks about the Ugandan economist and lawyer, Dani Nabudere:
And one of things that he said […] is that the people […] were saying, you know, “What’s the next step in terms of organizing this resistance that has been happening in Tunisia and in Egypt, for example?” And he said, for him, what was evolving — and he described it as an evolution in what the people are demanding and are requesting of the state — it’s beyond “We want a democratically elected government.” It’s beyond “We want a transparent government. We want elections every four years.” It’s a demand for a new kind of relationship with the state, a human relationship with the state. And it’s a humification — and I think he even used that — or rendering the state as a human being and saying, “We want a state that understands us, that feels us, that has a heart.” And he used terms that one would use between two people. And he said, “That’s what the people are demanding.” So it goes beyond electoral democracy. It goes beyond notions of transparency, which are on paper. And that’s what the people are demanding.
And I thought—I said, “You know, that’s what Haitians have been asserting for a long time. It’s a changed notion of state.” And so, I think that that’s one of the elements that led to, you know, the repeated elections of Lavalas. So, it’s not—and that falls outside the rubric or the framework of what the U.S. sees as what is electoral democracy and what qualifies as electoral democracy. So I found a lot of resonance in his explanation of this new kind of human relationship with the state.